In Him We Live

'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.' Acts 17:28

This is an interesting bible verse, from which flows a lot more foundational concepts about humanity. Read this commentary and we will later discuss its possible implication on humanity.

This info is found: http://bible.cc/acts/17-28.htm
Wesley's notes:
17:28 In him - Not in ourselves, we live, and move, and have our being - This denotes his necessary, intimate, and most efficacious presence. No words can better express the continual and necessary dependence of all created beings, in their existence and all their operations, on the first and almighty cause, which the truest philosophy as well as divinity teaches. As certain also of your own poets have said - Aratus, whose words these are, was an Athenian, who lived almost three hundred years before this time. They are likewise to be found, with the alteration of one letter only, in the hymn of Cleanthes to Jupiter or the supreme being, one of the purest and finest pieces of natural religion in the whole world of Pagan antiquity.

Jamieson-fausset-Brown Bible Commentary
28. For in him we live, and move, and have our being-(or, more briefly, "exist").-This means, not merely, "Without Him we have no life, nor that motion which every inanimate nature displays, nor even existence itself" [Meyer], but that God is the living, immanent Principle of all these in men.
as certain also of your own poets have said, For we are also his offspring-the first half of the fifth line, word for word, of an astronomical poem of Aratus, a Greek countryman of the apostle, and his predecessor by about three centuries. But, as he hints, the same sentiment is to be found in other Greek poets. They meant it doubtless in a pantheistic sense; but the truth which it expresses the apostle turns to his own purpose-to teach a pure, personal, spiritual Theism. (Probably during his quiet retreat at Tarsus. Ac 9:30, revolving his special vocation to the Gentiles he gave himself to the study of so much Greek literature as might be turned to Christian account in his future work. Hence this and his other quotations from the Greek poets, 1Co 15:33; Tit 1:12).